{"id":293,"date":"2026-08-06T19:49:17","date_gmt":"2026-08-06T17:49:17","guid":{"rendered":"https:\/\/trueparadise.club\/page\/?page_id=293"},"modified":"2026-08-16T21:40:03","modified_gmt":"2026-08-16T19:40:03","slug":"jak-zmenit-spolecnost","status":"publish","type":"page","link":"https:\/\/trueparadise.club\/page\/jak-zmenit-spolecnost\/","title":{"rendered":"Jak zm\u011bnit spole\u010dnost?"},"content":{"rendered":"\n<div class=\"pt-lg-5\">\n  <div class=\"top-separator w-100\"><\/div>\n<\/div>\n\n    <style type=\"text\/css\">\n        p {\n            text-indent: 1rem;\n            text-shadow: 1px 1px black;\n        }\n\n        strong {\n            color: navajowhite;\n            \/*text-shadow: 1px 1px black;*\/\n            text-shadow: 1px 1px black, 2px 2px 9px navajowhite;\n            \/*text-shadow: 1px 1px black, 2px 2px 3px #939393;*\/\n        }\n    <\/style>\n\n<div class=\"p-y-margin bordered-images text-shadow\">\n    <div class=\"condensed-font fs-5\" style=\"text-align: justify\">\n\n        <h3 class=\"text-center pb-2\">Jak zm\u011bnit spole\u010dnost? Zji\u0161t\u011bn\u00edm:<\/h3>\n        <h2 class=\"fs-1 text-center\">KDO JSEM<\/h2>\n        <h2 class=\"Aheader-2 text-center\">aneb<\/h2>\n        <h2 class=\"header-2\">CESTA SEBEPOZN\u00c1N\u00cd<\/h2>\n\n        <p>Nad vchodem do v\u011b\u0161t\u00edrny v Delf\u00e1ch byla naps\u00e1na slova:<\/p>\n\n    <p>\n        <\/p><div class=\"container rounded-2 border-1 border p-3 px-3 mb-4 fs-4\" style=\"border-color: navajowhite;\">\n            <i>\n                \u201ePoznej s\u00e1m sebe.\u201c\n            <\/i>\n\n        <\/div>\n    <p><\/p>\n\n        <p>Je\u017e\u00ed\u0161 tuto my\u0161lenku prohloubil slovy:<\/p>\n\n    <p>\n        <\/p><div class=\"container rounded-2 border-1 border p-3 px-3 mb-4 fs-4\" style=\"border-color: navajowhite;\">\n            <i>\n                \u201ePokud umo\u017en\u00ed\u0161 zrod tomu, co je uvnit\u0159 tebe, zachr\u00e1n\u00ed t\u011b to. Pokud ne, zni\u010d\u00ed t\u011b to.\u201c\n            <\/i>\n\n        <\/div>\n    <p><\/p>\n\n        <p>Ka\u017ed\u00fd z n\u00e1s balancuje mezi nev\u011bdom\u00fdm \u017eivotem a duchovn\u00edm probuzen\u00edm. V\u011bt\u0161ina lid\u00ed si tuto volbu neuv\u011bdomuje \u2013\n            jsou pohlceni egem, iluzemi a povrchn\u00edm vn\u00edm\u00e1n\u00edm sv\u011bta. Skute\u010dn\u00e9 byt\u00ed, \u010dist\u00e1 p\u0159\u00edtomnost, je v\u0161ak st\u00e1le v\n            n\u00e1s. Je to hlubok\u00e9 ticho pod na\u0161imi my\u0161lenkami, nepopsateln\u00e9, ale skute\u010dn\u00e9.<\/p>\n\n        <p>M\u00edsto abychom se tomuto stavu otev\u0159eli, d\u011bl\u00e1me v\u0161e pro to, abychom se mu vyhnuli. \u017dijeme ve sv\u011bt\u011b pln\u00e9m\n            konflikt\u016f, strachu a iluz\u00ed, pova\u017eujeme ho za norm\u00e1ln\u00ed, a\u010dkoliv je to stav kolektivn\u00edho zapomn\u011bn\u00ed. Jsme\n            p\u0159esv\u011bd\u010deni o sv\u00e9 racionalit\u011b, ale ve skute\u010dnosti ospravedl\u0148ujeme realitu plnou bolesti.<\/p>\n\n        <p>Ka\u017ed\u00fd v\u0161ak n\u011bkdy za\u017eije okam\u017eik, kdy b\u011b\u017en\u00e1 rutina \u017eivota ustoup\u00ed a odhal\u00ed hlub\u0161\u00ed smysl. V t\u011bchto chv\u00edl\u00edch\n            zahl\u00e9dneme <strong>Pravdu<\/strong> \u2013 ne tu v\u011bdeckou \u010di filozofickou, ale existenci\u00e1ln\u00ed, kter\u00e1 n\u00e1m p\u0159ipom\u00edn\u00e1,\n            \u017ee skute\u010dnost je jin\u00e1, ne\u017e jak ji vn\u00edm\u00e1me.<\/p>\n\n        <p>D\u011bti p\u0159ich\u00e1zej\u00ed na sv\u011bt s \u010dist\u00fdm byt\u00edm, ale bez sebeuv\u011bdom\u011bn\u00ed. Dosp\u011bl\u00ed \u017eij\u00ed v odd\u011blenosti ega a pop\u00edr\u00e1n\u00ed.\n        <\/p>\n        <p class=\"text-center\">\n            <strong>Duchovn\u00ed probuzen\u00ed znamen\u00e1 n\u00e1vrat k byt\u00ed \u2013 n\u00e1vrat k prav\u00e9 realit\u011b.<\/strong>\n        <\/p>\n\n        <h3 class=\"text-center fs-4 mt-3\">\n            Volba je jednoduch\u00e1: <br> Procitnout do byt\u00ed, nebo z\u016fstat v nev\u011bdom\u00e9m sp\u00e1nku.\n        <\/h3>\n\n\n        <h2 class=\"mt-5 pt-3 fs-1 text-center\">C\u00cdLEM JE V\u011a\u010cN\u00c9 \u0160T\u011aST\u00cd<\/h2>\n        <h3 class=\"text-centerA my-2 pt-3\">Hled\u00e1n\u00ed skute\u010dn\u00e9ho \u0161t\u011bst\u00ed<\/h3>\n\n\n        <p>Touha po \u0161t\u011bst\u00ed je p\u0159irozen\u00e1 a \u017e\u00e1douc\u00ed. Proto\u017ee ho st\u00e1le hled\u00e1me, je jasn\u00e9, \u017ee jsme ho je\u0161t\u011b zcela nedos\u00e1hli.\n            Lid\u00e9 spojuj\u00ed \u0161t\u011bst\u00ed s vn\u011bj\u0161\u00edmi v\u011bcmi \u2013 j\u00eddlem, oble\u010den\u00edm, domovem, prac\u00ed, vztahy \u2013 a v\u011b\u0159\u00ed, \u017ee jejich\n            nashrom\u00e1\u017ed\u011bn\u00ed jim p\u0159inese trvalou radost. Jen\u017ee <strong>\u0161t\u011bst\u00ed z t\u011bchto zdroj\u016f je pom\u00edjiv\u00e9<\/strong>. P\u0159ijde, ale brzy\n            zmiz\u00ed.<\/p>\n\n        <p>V\u011bt\u0161ina lidsk\u00e9ho \u00fasil\u00ed sm\u011b\u0159uje k uspokojen\u00ed p\u011bti smysl\u016f \u2013 zraku, sluchu, \u010dichu, chuti a doteku. Jen\u017ee jakmile\n            p\u0159ekro\u010d\u00ed ur\u010ditou hranici, radost se m\u016f\u017ee prom\u011bnit v bolest. To ukazuje, \u017ee\n        <\/p>\n\n        <h3 class=\"text-center fs-4 mb-4 mt-3 p-3 border border-white rounded-1\">\n            trval\u00e9 a dokonal\u00e9 \u0161t\u011bst\u00ed nelze nal\u00e9zt prost\u0159ednictv\u00edm smysl\u016f.<\/h3>\n\n        <p class=\"mb-5\">Ka\u017ed\u00fd tou\u017e\u00ed po \u0161t\u011bst\u00ed, kter\u00e9 nen\u00ed naru\u0161eno smutkem. <u>Samotn\u00e1 touha po n\u011bm nen\u00ed \u0161patn\u00e1 \u2013 chybn\u00e9 jsou jen\n            zp\u016fsoby, jak\u00fdmi se ho lid\u00e9 sna\u017e\u00ed dos\u00e1hnout.<\/u> Probl\u00e9m nen\u00ed v c\u00edli, ale ve volb\u011b prost\u0159edk\u016f. Skute\u010dn\u00e9 \u0161t\u011bst\u00ed je hlub\u0161\u00ed ne\u017e\n            smyslov\u00e9 po\u017eitky a je t\u0159eba ho hledat jinak.<\/p>\n\n\n\n        <h2 class=\"mt-5 pt-3 fs-1 text-center\">CO JE \u0160T\u011aST\u00cd?<\/h2>\n        <h3 class=\"text-centerA my-2 pt-3\">\u0160t\u011bst\u00ed je v n\u00e1s, ne venku<\/h3>\n\n        <p>Lid\u00e9 si mysl\u00ed, \u017ee \u0161t\u011bst\u00ed p\u0159ich\u00e1z\u00ed zven\u010d\u00ed \u2013 z v\u011bc\u00ed a z\u00e1\u017eitk\u016f, kter\u00e9 smysly vn\u00edmaj\u00ed jako p\u0159\u00edjemn\u00e9. Naopak\n            nep\u0159\u00edjemn\u00e9 zku\u0161enosti pova\u017euj\u00ed za utrpen\u00ed. Tento pohled je v\u0161ak myln\u00fd, proto\u017ee skute\u010dn\u00e9 \u0161t\u011bst\u00ed nespo\u010d\u00edv\u00e1 ve\n            vn\u011bj\u0161\u00edch podn\u011btech.<\/p>\n        <p>Nejjednodu\u0161\u0161\u00ed d\u016fkaz? V hlubok\u00e9m sp\u00e1nku, kdy nepou\u017e\u00edv\u00e1me \u017e\u00e1dn\u00fd ze sv\u00fdch smysl\u016f, nec\u00edt\u00edme bolest ani radost, a\n            p\u0159esto pro\u017e\u00edv\u00e1me stav klidu a bla\u017eenosti. To znamen\u00e1, \u017ee\n        <\/p>\n        <h3 class=\"text-center fs-4 mb-4 mt-3 p-3 border border-white rounded-1\">\n            \u0161t\u011bst\u00ed nen\u00ed v\u00e1z\u00e1no na vn\u011bj\u0161\u00ed sv\u011bt \u2013 je v n\u00e1s.<\/h3>\n\n        <p>Pokud dok\u00e1\u017eeme za\u017e\u00edt radost, ani\u017e bychom se spol\u00e9hali na smysly, znamen\u00e1 to, \u017ee <strong>\u0161t\u011bst\u00ed je na\u0161\u00ed p\u0159irozenou\n                podstatou.<\/strong>\n        <\/p>\n\n        <h3 class=\"text-center fs-4 mb-4 mt-3 p-3 border border-white rounded-1\">\n            <span style=\"color: navajowhite;\">Vy sami jste \u0161t\u011bst\u00ed.<\/span><br>Nejste jen t\u011blo nebo mysl \u2013 jste \u010dist\u00e9 v\u011bdom\u00ed, kter\u00e9 je\n            samo o sob\u011b dokonal\u00fdm blahem.\n        <\/h3>\n\n        <p>V\u0161ichni milujeme v\u011bci, kter\u00e9 n\u00e1m p\u0159in\u00e1\u0161ej\u00ed \u0161t\u011bst\u00ed. A koho milujeme nejv\u00edce? Sami sebe. To nen\u00ed sobectv\u00ed, ale\n            p\u0159irozen\u00fd z\u00e1kon \u2013 l\u00e1ska v\u017edy sm\u011b\u0159uje tam, kde je \u0161t\u011bst\u00ed.\n            Z toho vypl\u00fdv\u00e1 jednoduch\u00fd z\u00e1v\u011br:<\/p>\n        <ol>\n            <li><strong>Nejdra\u017e\u0161\u00ed jste si vy sami.<\/strong><\/li>\n            <li><strong>\u0160t\u011bst\u00ed a l\u00e1ska jsou neodd\u011bliteln\u00e9.<\/strong><\/li>\n            <li><strong>Proto\u017ee nejv\u00edce milujete sami sebe, znamen\u00e1 to, \u017ee vy sami jste zdrojem v\u011b\u010dn\u00e9ho \u0161t\u011bst\u00ed.<\/strong>\n            <\/li>\n        <\/ol>\n        <p>Tento stav pro\u017e\u00edv\u00e1me v hlubok\u00e9m sp\u00e1nku, kdy mysl i smysly utichnou a projev\u00ed se p\u0159irozen\u00e1 bla\u017eenost. To\n            dokazuje, \u017ee \u0161t\u011bst\u00ed nen\u00ed n\u011bco, co bychom museli hledat venku \u2013 je to na\u0161e prav\u00e1 p\u0159irozenost. Sta\u010d\u00ed si to\n            uv\u011bdomit.<\/p>\n\n\n        <h2 class=\"mt-5 pt-3 fs-1 text-center\">CESTA KE SKUTE\u010cN\u00c9MU \u0160TEST\u00cd<\/h2>\n\n        <p>Pokud se pod\u00edv\u00e1me hloub\u011bji, zjist\u00edme, \u017ee prav\u00e9 \u0161t\u011bst\u00ed nen\u00ed n\u011bco, co p\u0159ich\u00e1z\u00ed a odch\u00e1z\u00ed.\n            <strong>\u201eJ\u00e1 jsem\u201c<\/strong> \u2013 na\u0161e skute\u010dn\u00e1 podstata \u2013 je \u0161t\u011bst\u00edm samotn\u00fdm.<\/p>\n\n        <p>Jak ho ale za\u017e\u00edvat neust\u00e1le?<\/p>\n\n        <h3 class=\"text-center fs-4 mb-4 mt-3 p-3 border border-white rounded-1\">\n            Kl\u00ed\u010dem je <strong>ticho mysli<\/strong>. <br> Tam, kde my\u0161lenky ustanou, vl\u00e1dne\n            nejvy\u0161\u0161\u00ed bla\u017eenost.<\/h3>\n\n        <p>Pokud obr\u00e1t\u00edme pozornost dovnit\u0159 a zkoum\u00e1me samotnou mysl, zjist\u00edme, \u017ee \u017e\u00e1dn\u00e1 nez\u00e1visl\u00e1\n            mysl vlastn\u011b neexistuje.<\/p>\n\n        <p>V\u011bt\u0161ina lid\u00ed hled\u00e1 \u0161t\u011bst\u00ed v pom\u00edjiv\u00fdch v\u011bcech \u2013 \u00fasp\u011bchu, majetku, vztaz\u00edch. Toto \u0161t\u011bst\u00ed je v\u0161ak do\u010dasn\u00e9,\n            proto\u017ee se v\u00e1\u017ee na neust\u00e1le se m\u011bn\u00edc\u00ed vn\u011bj\u0161\u00ed sv\u011bt. Naproti tomu <strong>sebezkoum\u00e1n\u00ed<\/strong> vede k trval\u00e9\n            radosti, kter\u00e1 nepodl\u00e9h\u00e1 zm\u011bn\u00e1m. Proto je d\u016fle\u017eit\u011bj\u0161\u00ed ne\u017e jak\u00e9koli jin\u00e9 lidsk\u00e9 \u00fasil\u00ed.<\/p>\n\n        <p>Ka\u017ed\u00fd den n\u00e1m mysl p\u0159edkl\u00e1d\u00e1 nespo\u010det my\u0161lenek. Ale v\u0161echny maj\u00ed jeden spole\u010dn\u00fd z\u00e1klad \u2013 <strong>prvotn\u00ed\n                my\u0161lenku \u201ej\u00e1 jsem toto t\u011blo\u201c<\/strong>, kter\u00e1 se objev\u00ed hned po probuzen\u00ed. Pr\u00e1v\u011b tato my\u0161lenka je ko\u0159enem\n            v\u0161ech dal\u0161\u00edch.<\/p>\n\n        <p>P\u0159edstavme si strom \u2013 m\u00edsto abychom se sna\u017eili zbavit milion\u016f list\u016f a v\u011btv\u00ed, sta\u010d\u00ed porazit kmen. Stejn\u011b tak,\n            m\u00edsto abychom bojovali s jednotliv\u00fdmi my\u0161lenkami, sta\u010d\u00ed obr\u00e1tit pozornost na samotnou my\u0161lenku <strong>\u201ej\u00e1\u201c<\/strong>. Kdy\u017e\n            pochop\u00edme jej\u00ed <strong>iluzorn\u00ed<\/strong> povahu, v\u0161echno ostatn\u00ed <strong>se rozplyne<\/strong>.<\/p>\n\n        <h3 class=\"text-center fs-4 mb-4 mt-3 p-3 border border-white rounded-1\">\n            Cesta ke \u0161t\u011bst\u00ed nen\u00ed o hled\u00e1n\u00ed vn\u011bj\u0161\u00edch zdroj\u016f radosti, ale o <br><strong>pochopen\u00ed, k\u00fdm skute\u010dn\u011b jsme<\/strong>.\n            <br>\n            A pr\u00e1v\u011b t\u00edmto pozn\u00e1n\u00edm se otev\u00edr\u00e1 br\u00e1na k dokonal\u00e9 svobod\u011b.<\/h3>\n\n        <h2 class=\"mt-5 pt-3 fs-1 text-center\">JAK DOS\u00c1HNOUT \u0160T\u011aST\u00cd?<\/h2>\n\n        <h3 class=\"text-centerA my-2 pt-3\">1. Stupe\u0148 \u2013 Nezaujat\u00e9 pozorov\u00e1n\u00ed<\/h3>\n\n        <p>V\u0161echno, co pro\u017e\u00edv\u00e1me, za\u010d\u00edn\u00e1 pozorov\u00e1n\u00edm. Vn\u00edm\u00e1me sv\u011bt kolem sebe, ale n\u00e1\u0161 vztah k v\u011bcem ur\u010duje, zda n\u00e1s\n            ovl\u00e1dnou, nebo zda je uvid\u00edme takov\u00e9, jak\u00e9 jsou. Existuj\u00ed t\u0159i zp\u016fsoby pozorov\u00e1n\u00ed:<\/p>\n\n        <ol>\n            <li>\n                <strong>Nezaujat\u00e9 pozorov\u00e1n\u00ed<\/strong> \u2013 Vid\u00edme v\u011bci bez emoc\u00ed, ani je neodm\u00edt\u00e1me, ani se k nim\n                nep\u0159ipout\u00e1v\u00e1me.\n            <\/li>\n            <li>\n                <strong>Pozorov\u00e1n\u00ed s \u00fa\u010dast\u00ed<\/strong> \u2013 Na objekt reagujeme p\u0159ita\u017elivost\u00ed nebo odporem, co\u017e n\u00e1s k n\u011bmu\n                p\u0159ipout\u00e1v\u00e1.\n            <\/li>\n            <li>\n                <strong>Ztoto\u017en\u011bn\u00ed se s objektem<\/strong> \u2013 Kdy\u017e se nech\u00e1me pohltit t\u00edm, co pozorujeme, ztr\u00e1c\u00edme odstup a\n                zapl\u00e9t\u00e1me se do sv\u011bta iluz\u00ed, a tak vznik\u00e1 utrpen\u00ed.\n            <\/li>\n        <\/ol>\n\n        <p>\u0160t\u011bst\u00ed \u010di utrpen\u00ed nepoch\u00e1z\u00ed z v\u011bc\u00ed samotn\u00fdch, ale z na\u0161eho vztahu k nim.\n        <\/p>\n\n        <h3 class=\"text-center fs-4 mb-4 mt-3 p-3 border border-white rounded-1\">\n            Dlouhodob\u00fdm <strong>v\u011bdom\u00fdm\n                pozorov\u00e1n\u00edm se u\u010d\u00edme<\/strong> neztoto\u017e\u0148ovat se s my\u0161lenkami, emocemi ani t\u011blem. Tak p\u0159ich\u00e1z\u00ed klid a\n            vnit\u0159n\u00ed m\u00edr.\n        <\/h3>\n\n        <h3 class=\"text-centerA my-2 pt-4\">2. Stupe\u0148 \u2013 Pozorov\u00e1n\u00ed pozorovatele<\/h3>\n\n        <p>Kdy\u017e u\u017e nejsme pohlceni vn\u011bj\u0161\u00edm sv\u011btem, m\u016f\u017eeme obr\u00e1tit pozornost k sob\u011b \u2013 k tomu, kdo pozoruje. Zjist\u00edme, \u017ee\n            bez v\u011bdom\u00ed pozorovatele nem\u016f\u017ee existovat \u017e\u00e1dn\u00e9 pozorov\u00e1n\u00ed. T\u00edm za\u010dneme vn\u00edmat sv\u00e9 prav\u00e9 J\u00e1 jako \u010dist\u00e9\n            v\u011bdom\u00ed.<\/p>\n\n        <p>Zpo\u010d\u00e1tku to vy\u017eaduje \u00fasil\u00ed, ale postupn\u011b se tento stav st\u00e1v\u00e1 p\u0159irozen\u00fdm. Pozorovatel z\u016fst\u00e1v\u00e1 ve sv\u00e9m J\u00e1 i\n            tehdy, kdy\u017e se v\u011bnuje sv\u011btu \u2013 ale u\u017e bez p\u0159ipoutanosti.<\/p>\n        <h3 class=\"text-center fs-4 mb-4 mt-3 p-3 border border-white rounded-1\">\n            <strong>\u0160t\u011bst\u00ed<\/strong>, kter\u00e9 p\u0159ich\u00e1z\u00ed z tohoto pozn\u00e1n\u00ed, <strong>je nez\u00e1visl\u00e9 na vn\u011bj\u0161\u00edch v\u011bcech<\/strong> a nem\u016f\u017ee b\u00fdt naru\u0161eno \u017e\u00e1dn\u00fdm smutkem \u010di strast\u00ed.\n        <\/h3>\n\n        <h3 class=\"text-centerA my-2 pt-4\">3. Stupe\u0148 \u2013 Jednota pozorovatele a pozorovan\u00e9ho<\/h3>\n\n        <p>Nakonec miz\u00ed hranice mezi t\u00edm, kdo pozoruje, a t\u00edm, co je pozorov\u00e1no.\n        <\/p>\n\n        <p>Tento stav nen\u00ed osobn\u00ed \u2013 nen\u00ed to \u201ej\u00e1\u201c v t\u011ble, ale <strong>\u010dist\u00e9 v\u011bdom\u00ed, kter\u00e9 pronik\u00e1 v\u0161\u00edm<\/strong>. Z n\u011bj\n            vych\u00e1z\u00ed hlubok\u00e1 bla\u017eenost, kter\u00e1 nen\u00ed p\u0159ipoutan\u00e1 k \u017e\u00e1dn\u00e9mu objektu, ale rozprost\u00edr\u00e1 se v\u0161emi sm\u011bry.<\/p>\n\n        <h3 class=\"text-center fs-4 mb-4 mt-3 p-3 border border-white rounded-1\">\n            V\u011bdom\u00ed se nerozd\u011bluje na \u201ej\u00e1\u201c a \u201esv\u011bt\u201c,\n            ale vn\u00edm\u00e1 se jako <strong>jednota v\u0161eho<\/strong>. Pozorovatel vid\u00ed s\u00e1m sebe ve v\u0161em, co existuje.<\/h3>\n\n        <p>V t\u00e9to jednot\u011b neexistuje ani dobro, ani zlo \u2013 jen v\u011bdom\u00e1 p\u0159\u00edtomnost, kter\u00e1 zahrnuje v\u0161e. Ticho a pohyb,\n            forma i beztvarost, sv\u011bt i v\u011bdom\u00ed \u2013 <strong>v\u0161e je jedn\u00edm<\/strong>.<\/p>\n\n\n\n        <h2 class=\"mt-5 pt-3 fs-1 text-center\">CO JE REALITA?<\/h2>\n\n        <p>P\u0159edstav si, \u017ee hraje\u0161 na schov\u00e1vanou. Nejv\u011bt\u0161\u00ed z\u00e1bava nen\u00ed jen v tom, \u017ee se n\u011bkde schov\u00e1\u0161, ale v tom, jak vym\u00fd\u0161l\u00ed\u0161 nov\u00e9 a rafinovan\u00e9 \u00fakryty. \u010c\u00edm d\u016fmysln\u011bj\u0161\u00ed schovka, t\u00edm v\u011bt\u0161\u00ed vzru\u0161en\u00ed. A kdy\u017e hled\u00e1\u0161 ostatn\u00ed, nejlep\u0161\u00ed je, kdy\u017e ani oni neust\u00e1le nehraj\u00ed na jistotu, ale objevuj\u00ed st\u00e1le nov\u00e1 m\u00edsta, kde se mohou ztratit. Hra je zaj\u00edmav\u00e1 jen tehdy, kdy\u017e chv\u00edli opravdu nev\u00ed\u0161, kde kdo je.<\/p>\n\n\n        <p>Te\u010f si p\u0159edstav, \u017ee tuhle hru hraje i <strong>B\u016fh<\/strong>. Ale proto\u017ee mimo n\u011bj nic jin\u00e9ho neexistuje, nem\u00e1 s k\u00fdm hr\u00e1t. Nem\u016f\u017ee se schov\u00e1vat p\u0159ed n\u011bk\u00fdm jin\u00fdm, proto\u017ee v\u0161echno, co je, je on s\u00e1m. A tak si <strong>vymyslel geni\u00e1ln\u00ed trik<\/strong> \u2013 rozhodl se, <strong>\u017ee se rozd\u011bl\u00ed na nekone\u010dn\u00e9 mno\u017estv\u00ed \u010d\u00e1st\u00ed<\/strong>, z nich\u017e ka\u017ed\u00e1 si bude myslet, \u017ee je n\u011bco \u00fapln\u011b jin\u00e9ho. <strong>Ka\u017ed\u00e1 \u010d\u00e1st zapomene, \u017ee je sou\u010d\u00e1st\u00ed celku, a za\u010dne pro\u017e\u00edvat sv\u016fj vlastn\u00ed p\u0159\u00edb\u011bh.<\/strong><\/p>\n\n\n        <p><strong>B\u016fh se tedy schov\u00e1v\u00e1 s\u00e1m p\u0159ed sebou.<\/strong> Ale d\u011bl\u00e1 to tak dokonale, \u017ee jeho hra trv\u00e1 v\u011bky. Stal se n\u00e1mi v\u0161emi \u2013 tebou, mnou, lidmi po cel\u00e9m sv\u011bt\u011b, zv\u00ed\u0159aty, rostlinami, oce\u00e1ny, horami, planetami, hv\u011bzdami a dokonce i prostorem mezi nimi.<\/p>\n        <h3 class=\"text-center fs-4 mb-4 mt-3 p-3 border border-white rounded-1\">\n            Ka\u017ed\u00fd \u010dlov\u011bk, kter\u00e9ho potk\u00e1\u0161, ka\u017ed\u00e1 bytost, kterou zn\u00e1\u0161, dokonce i ka\u017ed\u00fd k\u00e1men u cesty \u2013 to v\u0161echno je B\u016fh, kter\u00fd p\u0159edst\u00edr\u00e1, \u017ee je n\u011bk\u00fdm jin\u00fdm.<\/h3>\n\n\n        <p>A proto\u017ee hra na schov\u00e1vanou by nebyla zaj\u00edmav\u00e1, kdyby se hned odhalil, vytvo\u0159il si pravidla, kter\u00e1 mu pom\u00e1haj\u00ed zapomenout, kde se vlastn\u011b ukryl. Dal n\u00e1m v\u0161em mysl, kter\u00e1 se d\u00edv\u00e1 na sv\u011bt jako na odd\u011blen\u00e9 v\u011bci a bytosti, kter\u00e1 v\u011b\u0159\u00ed, \u017ee jsme ka\u017ed\u00fd samostatnou osobnost\u00ed s vlastn\u00edm \u017eivotem, vlastn\u00edm za\u010d\u00e1tkem a koncem. Dal n\u00e1m smysly, kter\u00e9 n\u00e1m ukazuj\u00ed jen vn\u011bj\u0161\u00ed obal v\u011bc\u00ed, ale ne jejich skute\u010dnou podstatu. A t\u00edm v\u0161\u00edm n\u00e1s mistrn\u011b zm\u00e1tl.<\/p>\n\n\n        <p>N\u011bkdy jsou jeho hry vesel\u00e9 a kr\u00e1sn\u00e9 \u2013 kdy\u017e pro\u017e\u00edv\u00e1me radost, l\u00e1sku, tvo\u0159en\u00ed, \u00fa\u017eas nad sv\u011btem. Jindy jsou temn\u00e9 a d\u011bsiv\u00e9 \u2013 kdy\u017e se c\u00edt\u00edme ztracen\u00ed, osam\u011bl\u00ed nebo pro\u017e\u00edv\u00e1me bolest. Ale i ta nejstra\u0161n\u011bj\u0161\u00ed dobrodru\u017estv\u00ed jsou jen jako \u0161patn\u00fd sen, kter\u00fd se nakonec rozplyne. Proto\u017ee stejn\u011b jako se r\u00e1no probud\u00ed\u0161 ze zl\u00e9ho snu a uv\u011bdom\u00ed\u0161 si, \u017ee to v\u0161echno bylo jen do\u010dasn\u00e9, tak se jednou probud\u00ed i ka\u017ed\u00fd z n\u00e1s a vzpomene si, k\u00fdm skute\u010dn\u011b je.<\/p>\n\n\n        <p>Ale B\u016fh nesp\u011bch\u00e1. Kdyby se hned na\u0161el, cel\u00e1 hra by p\u0159i\u0161la vnive\u010d. A tak to hraje po\u0159\u00e1d d\u00e1l. St\u00e1le nov\u00e9 \u017eivoty, nov\u00e9 p\u0159\u00edb\u011bhy, nov\u00e9 role \u2013 jako herec, kter\u00fd na chv\u00edli tak dokonale vstoup\u00ed do sv\u00e9 role, \u017ee s\u00e1m zapomene, \u017ee je jen sou\u010d\u00e1st\u00ed hry. Hraje tak p\u0159esv\u011bd\u010div\u011b, \u017ee my v\u0161ichni v\u011b\u0159\u00edme, \u017ee jsme jen mal\u00ed, odd\u011blen\u00ed jednotlivci, kte\u0159\u00ed se narodili, \u017eij\u00ed a pak zmiz\u00ed. A pr\u00e1v\u011b tohle bylo od za\u010d\u00e1tku jeho mistrovsk\u00fdm pl\u00e1nem.<\/p>\n\n\n        <p>Ale ka\u017ed\u00e1 hra jednou skon\u010d\u00ed. Ka\u017ed\u00fd se jednou rozpomene. <strong>A pak se zasm\u011bjeme, proto\u017ee pochop\u00edme, \u017ee jsme nikdy nebyli opravdu ztracen\u00ed. \u017de jsme nikdy nebyli odd\u011blen\u00ed.<\/strong> \u017de v\u0161echno, co jsme kdy pro\u017eili \u2013 radost i bolest, \u00fasp\u011bchy i p\u00e1dy \u2013 bylo jen sou\u010d\u00e1st\u00ed t\u00e9to velk\u00e9, n\u00e1dhern\u00e9 hry.<\/p>\n\n\n        <p>A tehdy se p\u0159estaneme skr\u00fdvat. P\u0159estaneme si hr\u00e1t na to, \u017ee jsme n\u011bco jin\u00e9ho, ne\u017e ve skute\u010dnosti jsme. Uvid\u00edme, \u017ee<\/p>\n        <h3 class=\"text-center fs-4 mb-4 mt-3 p-3 border border-white rounded-1\">\n            <strong>My v\u0161ichni<\/strong> \u2013 ka\u017ed\u00e1 bytost, ka\u017ed\u00e1 v\u011bc, ka\u017ed\u00fd okam\u017eik \u2013 <strong>jsme jen r\u016fzn\u00e9 tv\u00e1\u0159e jednoho jedin\u00e9ho v\u011b\u010dn\u00e9ho \u201eJ\u00e1\u201c.<\/strong>\n            <br> Toho, co nikdy neza\u010dalo a nikdy neskon\u010d\u00ed.<\/h3>\n\n\n        <p>A pak? Mo\u017en\u00e1 se znovu rozhodneme hr\u00e1t. Proto\u017ee co jin\u00e9ho by B\u016fh mohl d\u011blat, ne\u017e si vym\u00fd\u0161let nov\u00e9 a nov\u00e9 hry?<\/p>\n\n\n\n        <h2 class=\"mt-5 pt-3 fs-1 text-center\">POTENCI\u00c1L<\/h2>\n\n        <p>Ka\u017ed\u00fd \u010dlov\u011bk p\u0159ich\u00e1z\u00ed na sv\u011bt s jedine\u010dnou kombinac\u00ed schopnost\u00ed, vloh a predispozic. Potenci\u00e1l nen\u00ed pouze talent v \u00fazk\u00e9m slova smyslu, tedy vrozen\u00e1 schopnost excelovat v ur\u010dit\u00e9 oblasti, ale zahrnuje tak\u00e9 hlub\u0161\u00ed soubor charakteristik \u2013 ment\u00e1ln\u00ed nastaven\u00ed, schopnost u\u010dit se, adaptovat se a vyu\u017e\u00edvat z\u00edskan\u00e9 dovednosti ke smyslupln\u00e9mu tvo\u0159en\u00ed.<\/p>\n\n        <p>Rozv\u00edjen\u00ed vlastn\u00edho potenci\u00e1lu je proces, kter\u00fd nespo\u010d\u00edv\u00e1 pouze ve snaze \u201eb\u00fdt dobr\u00fd\u201c v ur\u010dit\u00e9 oblasti, ale v hlub\u0161\u00edm pochopen\u00ed sebe sama. Jde o uv\u011bdom\u011bn\u00ed si toho, co n\u00e1m p\u0159in\u00e1\u0161\u00ed radost, kde p\u0159irozen\u011b vynik\u00e1me a jak m\u016f\u017eeme tyto schopnosti kultivovat k prosp\u011bchu nejen vlastn\u00edho \u017eivota, ale i spole\u010dnosti jako celku.<\/p>\n\n        <p>Nesna\u017eit se b\u00fdt pr\u016fm\u011brn\u00fd ve v\u0161em znamen\u00e1 respektovat jedine\u010dnost. <u>Kdy\u017e se zam\u011b\u0159ujeme na vlastn\u00ed siln\u00e9 str\u00e1nky<\/u> nam\u00edsto zahlcov\u00e1n\u00ed se nekone\u010dn\u00fdmi po\u017eadavky na univerz\u00e1ln\u00ed dokonalost, <u>objevujeme synergii mezi individu\u00e1ln\u00ed specializac\u00ed a kolektivn\u00edm rozvojem<\/u>.\n        <\/p>\n        <h3 class=\"text-center fs-4 mb-4 mt-3 p-3 border border-white rounded-1\">\n            Spole\u010dnost se st\u00e1v\u00e1 harmonick\u00fdm celkem tehdy, kdy\u017e jednotlivci p\u0159isp\u00edvaj\u00ed t\u00edm nejlep\u0161\u00edm, co v nich je \u2013 m\u00edsto aby se sna\u017eili zapadnout do uniformn\u00ed \u0161ablony \u201epr\u016fm\u011brnosti\u201c.<\/h3>\n\n        <p>Pokud ka\u017ed\u00fd p\u0159inese do spole\u010dn\u00e9ho prostoru to, co v n\u011bm d\u0159\u00edm\u00e1 v nej\u010dist\u0161\u00ed podob\u011b, vznik\u00e1 sv\u011bt, kde se jednotliv\u00e9 talenty propojuj\u00ed v organickou symfonii tvo\u0159en\u00ed. Toto nen\u00ed utopie, ale p\u0159irozen\u00fd d\u016fsledek toho, \u017ee lid\u00e9 konaj\u00ed v souladu se sv\u00fdm potenci\u00e1lem. Radost z dob\u0159e vykonan\u00e9 \u010dinnosti nen\u00ed jen individu\u00e1ln\u00edm pro\u017eitkem \u2013 je naka\u017eliv\u00e1, \u0161\u00ed\u0159\u00ed se, inspiruje a vytv\u00e1\u0159\u00ed prost\u0159ed\u00ed, kde <u>vz\u00e1jemn\u00e1 spolupr\u00e1ce generuje hodnotu p\u0159esahuj\u00edc\u00ed jednotlivce<\/u>.<\/p>\n\n        <p>Tento stav \u2013 <strong>harmonie lidsk\u00e9ho potenci\u00e1lu naplno vyu\u017eit\u00e9ho v souladu s kolektivn\u00edm dobrem<\/strong> \u2013 nen\u00ed ni\u010d\u00edm jin\u00fdm ne\u017e stavem, kter\u00fd <strong>bychom mohli nazvat r\u00e1jem<\/strong>. Nikoliv r\u00e1jem v n\u00e1bo\u017eensk\u00e9m nebo metafyzick\u00e9m smyslu, ale r\u00e1jem jako spole\u010dnost\u00ed, <strong>kde ka\u017ed\u00fd<\/strong> nach\u00e1z\u00ed sv\u00e9 m\u00edsto, kde se individu\u00e1ln\u00ed talent nest\u0159et\u00e1v\u00e1 s p\u0159ek\u00e1\u017ekami nepochopen\u00ed \u010di podcen\u011bn\u00ed, ale kde <strong>je podporov\u00e1n a oce\u0148ov\u00e1n.<\/strong><\/p>\n\n        <p class=\"text-center pt-3\">\n            <strong>Na\u0161e nejodv\u00e1\u017en\u011bj\u0161\u00ed p\u0159edstavy o ide\u00e1ln\u00ed spole\u010dnosti<\/strong> nejsou nemo\u017en\u00e9 \u2013 <strong>jsou p\u0159irozen\u00fdm d\u016fsledkem toho, \u017ee se ka\u017ed\u00fd rozhodne vykro\u010dit cestou vlastn\u00edho potenci\u00e1lu a dovol\u00ed ostatn\u00edm tot\u00e9\u017e.<\/strong><\/p>\n\n\n\n\n        <h2 class=\"mt-5 pt-3 fs-1 text-center\">VNIT\u0158N\u00cd A VN\u011aJ\u0160\u00cd REVOLUCE<\/h2>\n\n        <p>Lid\u00e9 stal\u00e9 \u010dekaj\u00ed zm\u011bnu venku, ale aby se tato zm\u011bna mohla uskute\u010dnit, mus\u00ed ka\u017ed\u00fd \u010dlov\u011bk proj\u00edt vnit\u0159n\u00ed\n            revoluc\u00ed. O tom napsal knihu jeden z nejv\u011bt\u0161\u00edch myslitel\u016f 20. stolet\u00ed Jiddu Krishnamurti ve sv\u00e9 knize\n            \u201eVnit\u0159n\u00ed revoluce\u201c.<\/p>\n\n    <p>\n        <\/p><div class=\"container rounded-2 border-1 border p-3 px-3 mb-4 fs-4\" style=\"border-color: navajowhite;\">\n            <i>\n                \u201eAbychom nastolili na sv\u011bt\u011b m\u00edr, abychom zastavili v\u00e1lky, mus\u00edme p\u0159ivodit revoluci v jednotlivci, ve v\u00e1s a ve mn\u011b. Hospod\u00e1\u0159sk\u00e1 revoluce bez vnit\u0159n\u00ed prom\u011bny je nesmysln\u00e1, proto\u017ee hlad je v\u00fdsledkem \u0161patn\u00e9ho nastaven\u00ed hospod\u00e1\u0159sk\u00fdch podm\u00ednek, kter\u00e9 jsou d\u016fsledkem \u0161patn\u00e9ho nastaven\u00ed na\u0161\u00ed psychiky \u2013 la\u010dnosti, chtivosti, z\u00e1visti, zl\u00e9 v\u016fle a majetnictv\u00ed. Abychom zastavili smutek, hlad, v\u00e1lky, mus\u00ed nastat psychick\u00e1 revoluce, a tu je ochoten podstoupit jen m\u00e1lokdo z n\u00e1s. Budeme diskutovat o m\u00edru, pl\u00e1novat legislativu, vytv\u00e1\u0159et nov\u00e9 ligy, OSN a tak d\u00e1le. Ale m\u00edr m\u00edt nebudeme, proto\u017ee se nechceme vzd\u00e1t sv\u00e9ho postaven\u00ed, sv\u00e9 autority, sv\u00fdch pen\u011bz, sv\u00e9ho majetku, sv\u00e9ho hloup\u00e9ho \u017eivota. Spol\u00e9hat se na druh\u00e9 je nejv\u011bt\u0161\u00ed marnost, druz\u00ed m\u00edr nep\u0159inesou. \u017d\u00e1dn\u00fd v\u016fdce n\u00e1m m\u00edr ned\u00e1, \u017e\u00e1dn\u00e1 vl\u00e1da, \u017e\u00e1dn\u00e1 arm\u00e1da, \u017e\u00e1dn\u00e1 zem\u011b. M\u00edr p\u0159ivod\u00ed pouze vnit\u0159n\u00ed prom\u011bna, kter\u00e1 povede k vn\u011bj\u0161\u00edm \u010din\u016fm. Vnit\u0159n\u00ed prom\u011bna neznamen\u00e1 izolovat se, neznamen\u00e1 st\u00e1hnout se z vn\u011bj\u0161\u00ed \u010dinnosti, naopak. Spr\u00e1vn\u00e9 jedn\u00e1n\u00ed m\u016f\u017ee b\u00fdt jenom tam, kde je spr\u00e1vn\u00e9 my\u0161len\u00ed; a spr\u00e1vn\u00e9 my\u0161len\u00ed nem\u016f\u017ee b\u00fdt tam, kde nen\u00ed pozn\u00e1n\u00ed sebe sama. <br><strong>Dokud nebudeme zn\u00e1t sami sebe, nebude m\u00edr.<\/strong>\n        <br>\nAbychom ukon\u010dili vn\u011bj\u0161\u00ed v\u00e1lku, mus\u00edme pracovat na ukon\u010den\u00ed v\u00e1lky v sob\u011b. N\u011bkte\u0159\u00ed z v\u00e1s p\u0159ik\u00fdvnou a \u0159eknou: \u201e Souhlas\u00edm.\u201c Pak odejdete a budete d\u011blat p\u0159esn\u011b tot\u00e9\u017e, co jste d\u011blali posledn\u00edch deset nebo dvacet let. V\u00e1\u0161 souhlas je jenom ve slovech, a proto nem\u00e1 \u017e\u00e1dn\u00fd v\u00fdznam. Sv\u011btovou b\u00eddu a v\u00e1lky nezastav\u00ed ledabyl\u00fd souhlas. <strong>Zastav\u00edme je, jen kdy\u017e si uv\u011bdom\u00edme svou odpov\u011bdnost, kdy\u017e to nenech\u00e1me na n\u011bkom druh\u00e9m.<\/strong> Jestli\u017ee si uv\u011bdomujete utrpen\u00ed, jestli\u017ee vid\u00edte nal\u00e9havost okam\u017eit\u00e9 akce a nebudete to odkl\u00e1dat, pak se prom\u011bn\u00edte. M\u00edr p\u0159ijde jenom tehdy, kdy\u017e vy sami budete plni m\u00edru, kdy\u017e budete v m\u00edru se sv\u00fdm bli\u017en\u00edm.\u201c\n            <\/i>\n\n            <div class=\"w-100 d-flex justify-content-end px-2\">\n                <i>\n                    ~ Jiddu Krishnamurti (z knihy Vnit\u0159n\u00ed revoluce, Praha 2002)\n                <\/i>\n            <\/div>\n        <\/div>\n\n\n    <p><\/p>\n        <p><\/p>\n\n\n        <div class=\"col-12 col-sm-10 col-md-6 mx-auto\">\n            <div class=\"\">\n                <div class=\"row my-1\">\n                    <a class=\"btn btn3d btn-lg btn-success-custom fw-bold text-white\" href=\"\/page\/pro-cleny\/\">\n                        To se mi l\u00edb\u00ed, chci se p\u0159idat\n                        <i class=\"fas fa-sign-in-alt\"><\/i>\n                    <\/a>\n                <\/div>\n\n                <div class=\"row my-1\">\n\t<a href=\"\/page\/dar\/\" class=\"btn btn3d btn-lg w-100 btn-success-custom fw-bold text-white\">\n\t\t<i class=\"fas fa-hand-holding-heart\"><\/i>\n\n\t\tChci P\u0159isp\u011bt\n\t<\/a>\n                <\/div>\n\n                <div class=\"row my-1\">\n\t<a class=\"btn btn3d w-100 btn-dark fw-bold text-white\" href=\"#\" onclick=\"return history.back();\">\n\t\t<i class=\"fas fa-arrow-left\"><\/i>\n\t\tZp\u011bt<\/a>\n                <\/div>\n            <\/div>\n        <\/div>\n\n    <\/div>\n<\/div>\n\n\t<div class=\"container col-sm-11 mt-5\">\n\t\t<div class=\"bottom-separator w-100\"><\/div>\n\t<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Jak zm\u011bnit spole\u010dnost? Zji\u0161t\u011bn\u00edm: KDO JSEM aneb CESTA SEBEPOZN\u00c1N\u00cd Nad vchodem do v\u011b\u0161t\u00edrny v Delf\u00e1ch byla naps\u00e1na slova: \u201ePoznej s\u00e1m sebe.\u201c Je\u017e\u00ed\u0161 tuto my\u0161lenku prohloubil slovy: \u201ePokud umo\u017en\u00ed\u0161 zrod tomu, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-293","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/trueparadise.club\/page\/wp-json\/wp\/v2\/pages\/293","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/trueparadise.club\/page\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/trueparadise.club\/page\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/trueparadise.club\/page\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/trueparadise.club\/page\/wp-json\/wp\/v2\/comments?post=293"}],"version-history":[{"count":7,"href":"https:\/\/trueparadise.club\/page\/wp-json\/wp\/v2\/pages\/293\/revisions"}],"predecessor-version":[{"id":520,"href":"https:\/\/trueparadise.club\/page\/wp-json\/wp\/v2\/pages\/293\/revisions\/520"}],"wp:attachment":[{"href":"https:\/\/trueparadise.club\/page\/wp-json\/wp\/v2\/media?parent=293"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}